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William Blake intricately ties in religious connotations within his poems. This is apparent in, "The Lamb," and the contrast, "The Tyger." Blake foils these poems together to convey Blake's understanding of "God" as a creator, and the binary connection so commonly seen in life. When reading these two poems, the question is often posed "If God created the Lamb, than who created the Tyger?" Whether these two creatures gave rise from the divinity is also questioned. Blake creates a journey of faith as he questions the creator and the nature of his creations.He uses these poems as an avenue to allow the readers to interpret their understanding of God through his written observations formed into his poetry.
"The Lamb," starts out with the lines 14 "Little Lamb, who made thee/Dost though know who made thee/ Gave thee life and bid thee feed./By stream and o'er the mead;" Blake is describing the creator of the lamb as the provider. He describes this creator has kind and giving has he takes care of this lamb, with food and a meadow to live in, near a stream. Blake continues his lines as he describes the beauty that comes from this lamb. Lines 5-7 "Gave thee clothing of delight,/Softest clothing wooly bright;/Gave thee such a tender voice, making all the vales rejoice" These lines show the beauty of this lamb. The delicate image of this untainted lamb with his soft voice innocently grazing the meadow. In lines 11-1 Blake reveals the creator parallel to Christian reference to "Jesus, the Lamb of God."
"Little Lamb I'll tell thee,/Little Lamb I'll tell thee/He is called by thy name,/For he calls himself a Lamb/He is meek and he is mild,/He became a little child/I a child and though a lamb,/ We are called by his name."
Blake's reference to Jesus is most apparent on line 17 "He became a child." Biblically Jesus who is part of the trinity of God, Jesus and the Holy spirit, is sent as a part of God to a child. In this poem as well, the Lamb becomes a child, to show purity and innocence from a child-like heart essentially the same as the innocence of Jesus.
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In comparison to "The Tyger," it is apparent Blake shows the binary image of God, His creations. Lines 1-4 "Tyger, Tyger, burning bright/ In the forest of the night,/ What immortal hand or eye/ Could frame they fearful symmetry?" Blake is questioning the purpose of the nature of the creator of this "Tyger." "What immortal hand or eye/could from they fearful symmetry?" Blake here is asking why is it possible that any God, divinity could create this creature of evil. In lines 8-1 "What hand dare seize the fire?/ And what shoulder and what art/" (Line 8-) Blake builds the impression of God, the Creator as a blacksmith, molding and forming a hideous creature through the "distant deeps [and] skies." (line 5) Blake describes the creation of "The Tyger" as fearful disgusting. Lines 11-14 " And, when they heart began to beat,/ What dread hands? And what dread feet?/"
Blake later goes further with this idea and refers to the poem "The Lamb" has he writes on line 0, "Did He who made the lamb make thee?" Showing his questioning of God, the Creators nature and intentions toward this world, and his creations. Could a God who created the innocent and beautiful Lamb, also create a creature of evil and destruction? These binaries of "good and evil," "innocent and guilty" are placed in the spindle between these two poems. While God is the creator of something so innocent and pure, could he also be the same hand to create a creature destructive and harmful. While the Lamb symbolizes purity, the Tyger symbolizes hatred, and evil. In lines 18-1 from "The Tyger," "Did he smile his work to see?/ Did he who made the lamb make thee?" Could the creator of both the lamb and of this tyger be proud and satisfied with his creation? Blake leaves his readers to ponder these questions, which are left for open interpretation.
When interpreting this poem into the context of society, Blake's two poems lies far deeper than the image of two creatures. It is difficult to understand the how these two creatures, that represent the binaries in life could have manifested from the same creator.
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