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BUDDHISMTHE ROAD OF COMPASSION
English 1-05
Monday November , 00
"Now this, O Bhikkus, is the noble truth concerning the origin of suffering.Verily, it is that thirst, causing the renewal of existence, accompanied by sensual delight, seeking satisfaction now here, now there that is to say, the craving for the gratification of the passions, or the craving for the life, or the craving for success…. Now this, O Bhikkus, is the noble truth concerning he destruction of suffering, verify, it is the destruction, in which no passion remains, of this very thirst; the laying aside of the getting rid of, the being free from. The harboring no longer of this thirst…Now this, O Bhikkus, is the noble truth concerning suffering.Birth is attended with pain, decay is painful, death is painful, Union with the unpleasant is painful, painful is separation from the pleasant; and any craving that is unsatisfied, that too is painful…Now this, O Bhikkus, is the noble truth concerning the way which leads to the destruction of sorrow.Verily, it is this noble eightfold path; that is to say right views; right aspirations; right speech; right conduct; right livelihood; right effort; right mindfulness; and right contemplation." (The DhammacakkappavattanaSutta).
Buddhism is frequently criticized as a religion lacking in social ethics because it is primarily concerned with personal salvation.However, a scrutiny of Buddhist teachings on personal conduct will find that they do feature principles that can be interpreted and applied to a social ethical theory.Let's have an overview of Buddhism, and what it means to be a Buddhist? Buddhism has always intrigue me and through this project I was able to gain a better understanding to what it means to actually be Buddhist.Using the Internet as well as texts I was able to gain a slight background in Buddhism to aid me in my quest.
Buddhist tradition holds that soon after the death of Gautama, the founder of this religion, who lived, in southern India in the sixth century B.C.E. By most standard he had no material need and knew no misery, married and had a son, he lived a good life, sheltered behind the wall of his home.But on a couple of trip away from his palace he encountered the depth of human suffering, each time affected by a different person an old man, a sick man, a corpse, and a monk.He fled his home an adopted a homeless path, giving up his comfortable life. He failed to find peace. Then one day he settle under a famed bohi tree, cowing to meditate until he had solved the problem of suffering, forty day and forty nights later he achieved enlighment and became Buddha, now this sound familiar."And immediately the spirit impelled him to go into the wilderness, so he continued in the wilderness forty days and nights being tempted by Satan" (Mark 1 verse1). Throughout the rest of his life, the taught an eightfold path of "gaining oneself by losing oneself."
Sickness, old age, and death the concerned that led him to seek "truth" are always with us. Buddhism is concerned about maintaining serenity and satisfaction in the face of these undesirable, but unavoidable, moments.Buddha is not the savior but a guide on the path of enlightenment that one walks alone.
I journeyed to rural Washington, NJ in Warren County to the Tibetan Learning Center.Here, I was able to tour the facility and speak with the caretaker Joshua Cutler, a practicing Buddhist.Joshua has resided on the premises since 175 and is currently translating a tree-volume set of the Tibetan Scripture. Going through my research I was drawn by the serenity and gentle manner of Buddhists even in their depiction in the media.They seem to face the harshness of life with the most harmless ease, so I set off to find out why.First, there are some basic concepts that must be understood before even entering into a discussion of Buddhism; the law of karma and reincarnation are the driving force of the religion.These two principles are important to the foundation of Buddhism in its essence.
"Buddhism teaches the way to perfect goodness and wisdom without a personal God; the highest knowledge without a 'revelation';…the possibility of redemption without a vicarious redeemer, a salvation in which everyone is his own savior."(Bhikkhu Subhadra).
In Buddhist teaching, the Law of Karma states that for every event that occurs, there will follow another event whose existence is caused by the first.Further, this event will be pleasant or unpleasant depending on if the first event was skillful or unskillful.Unskillful events are those that are accompanied by craving, resistance, or delusions.Craving, resistance, and delusion are all pitfalls of life.Similarly, Christianity has the Seven Deadly Sins and the Ten Commandments to steer followers' form the dangers associated with certain actions or thoughts.A hell is used to depict ones outcome as a result of immoral actions.To balance this realm, Heaven is also a possible outcome for ones journey.It is ultimately ones actions that determine their placement into heaven or hell.It seems life is a test in which one can demonstrate where they belong by how they react to external elements.
The belief in Reincarnation is also a basis for Buddhism.Buddhist believes that one is reborn over and over again in the wheel of suffering until enlightenment is reached and you are liberated from rebirth.This circle of rebirth is driven not only by suffering but also by the Law of Karma.By generating good Karma one inches closer and closer to liberation, but by generating bad Karma on slips farther away from enlightenment.
I learned that there are two ways to view Buddhism__as a philosophy and as a religion.Essentially both are the same, their differences being the daily and seasonal religious practices performed by the religious.Both entities are based on the principles set forth by Gotama Buddha in the Four Noble Truths.1.Life is Suffering.Suffering is caused by attachment .Freedom from Attachment is the cure for Suffering4.Freedom from attachment is learned through the Eight Folds Path. With strict adherence to the eightfold Path detachment can be learned and thus, enlightenment can be attained.
At the Tibetan Learning Center when I spoke with Joshua, I first asked for a basic overview of Buddhism, he first approached the question through the Buddhist idea of ahisma, which means nonharm.A true Buddhist ventures through life trying to avoid causing suffering to any living thing, not an easy task through any scope of imagination.Joshua tried to explain that with this belief of nonharm there is almost a sliding scale ranging from nonharm to actually helping.This is true when in contact with any living thing.You do not generate good or bad karma by simply not harming; it is the neutral.You gain good Karma by going beyond nonharm by actually helping.By helping someone or something you doing a good deed, this generates merit.Alternately if you harm something you gain bad Karma and thus lose merit.It is not a complicated concept, but it is somewhat hard to explain.
The gaining of merit is also a major theme in Buddhism for it is necessary to break the wheel of suffering.Merit can be gained in many ways including study, good deeds, showing of respect, and meditative prayer.Through studying you gain knowledge and wisdom, which are seen as noble.Good deeds come from the more extreme form of nonharm; by helping another, merit is gained.Showing respect in Buddhism can be somewhat elaborate, an example being, the construction and circling of a stupa.A stupa is a monument commemorating the awakening of the Buddha, which also holds sacred objects.A Buddhist circles this monument clockwise as a show of respect.The more times the monument is circled the more merit is gained. Merit is also gained by meditation and prayer, for through these acts respect is shown and wisdom is gained
"God is the Light of the heaven and the earth; The likeness of His Light is as a niche wherein is a lamp kindled from a Blessed Tree, An olive that is neither of East nor of the West, whose well nigh would shine, even no fire touched it; Light upon Light." (Quran, 45).
After giving a general view Joshua went a little more in depth discussing the Buddhist beliefs of impermanence.This is one of the more difficult Buddhist concepts to grasp for those of the West.The concept of impermanence is that everything in this reality is a process; nothing is permanent.All things have a beginning that fluctuate to middle and finally subside to their end.Everything changes and it is our attempts to attach ourselves to impermanent things, and gain happiness there by that guarantee and perpetuates the cycle suffering.When one is finally freed from their attachment it is possible to continue on to the path of enlightenment.
Through the entire interview I couldn't help but think how different life would be if everyone followed the Buddha's teachings.If nonharm were basic in society we wouldn't have to worry, in effect, about anything.Not that life would be perfect, because there would still be problems, but a lot of the worry that we have comes from the fear of being harmed by another.I believe that anyone no matter the religion could grow by trying to live according to the teachings of the Buddha.It does not really encroach on other religious, minus few concepts, for the idea of a god is not really even broached and what harm could be done by living a life of nonharm.
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